We went to a housing area [in Berlin], where two types of Seidlungen or housing were to be found together: Bauhaus housings and a competing housing project by National Socialist architects. It was interesting to me, that the Bauhaus architects had figured out exactly how many square meters people needed, how much water they needed, how much sunlight, playground space… They had planned for an abstract human being; and the architecture could have been executed anywhere in the world. Whereas the Nazi architects had build genuine homes, with little chimneys, small front steps in brick—all these references to vernacular architecture that was part of the German cultural tradition. I realized that in a sense, the international aspiration of the Bauhaus school was to be placeless and universal, as IKEA does now. I found myself a little embarrassed that I would rather have lived in a dwelling designed by the Nazis than a Bauhaus home…

We went to a housing area [in Berlin], where two types of Seidlungen or housing were to be found together: Bauhaus housings and a competing housing project by National Socialist architects. It was interesting to me, that the Bauhaus architects had figured out exactly how many square meters people needed, how much water they needed, how much sunlight, playground space… They had planned for an abstract human being; and the architecture could have been executed anywhere in the world. Whereas the Nazi architects had build genuine homes, with little chimneys, small front steps in brick—all these references to vernacular architecture that was part of the German cultural tradition. I realized that in a sense, the international aspiration of the Bauhaus school was to be placeless and universal, as IKEA does now. I found myself a little embarrassed that I would rather have lived in a dwelling designed by the Nazis than a Bauhaus home…

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[A Friday Afternoon Detour

Cato @ Liberty](http://www.cato-at-liberty.org/2010/05/21/a-friday-afternoon-detour/#more-15243)

(via @willwilkinson)